Strategies of personification of the image of London: From binary conflicts to systems

 

DOI: https://doi.org/10.34680/urbis-2023-3(2)-234-241

Natalia Zelezinskaya

Belarusian State University, Minsk, Belarus

[email protected]

ORCID: 0000-0002-2018-1959

 

 

ABSTRACT

The article is devoted to the city of London as one of the main topoi of British literature. London acquires the status of a central image in the Victorian novel where its anthropomorphism is created by binary conflicts of richness and poverty, splendor and dirt, good and evil, etc. Victorians saw London as a city of contrasts. Contemporary citizens talk about it in terms of diversity and ambiguity. British literature has developed the image of London into complex entangled systems, which reflects the present-day collective sensitivity to subjective attitudinal ambivalence and multiplicity of correct opinions. The article contemplates the images of the biggest and the greatest, city on earth in London by E. Rutherford (1997), London: The Biography by P. Ackroyd (2000), and Capital by J. Lanchester (2012). All the novels proceed from the anthropocentric presuppositions, i.e. from the perspective of the new genre of an urban biography. An urban biography as a genre gives new potency to the axiological dimension of a literary work since it remodels the reader’s perception and estranges (defamiliarizes) the object whether it is the history, politics, or social processes of Great Britain. The British novels under consideration manifest various intentions of their authors, which results in different strategies of estrangement. The article observes a variety of means of constructing anthropomorphic structures of the novels: physiological personification in Ackroyd’s, a cultural-historical excursion in Rutherford’s, and a contemporary social snapshot creating a critical public sphere in Lanchester’s narrative. The tendency to transfer topoi into anthropomorphic images is explained by the trend toward general dehumanization in the posthuman era.

 

KEYWORDS: London, topos, anthropomorphism personification, dehumanization, cultural contexts, Peter Ackroyd, John Lanchester, Edward Rutherfurd

 

 

References

 

Augustine. (2005). De Civitate Dei. The city of God. Books I and XII. Aris and Phillips Classical Texts. Liverpool University Press.

 

Ackroyd, P. (2002). Dickens. Harper Collins.

 

Ackroyd, P. (2009). London: A biography. Anchor.

 

Braudel, F. (1967). Civilisation matérielle, économie et capitalisme (XV et XVIII siècles). Vol. 1. Armand Colin.

 

Dickens, Ch. (2010). Sunday under three heads. Gyan Publishing House.

 

Florida, R. (2012). The rise of the creative class. Basic Books.

 

Lanchester, J. (2013). Capital. Faber and Faber.

 

Lacombe, P. (2013). De l'histoire considérée comme science. Cambridge Press University.

 

Lévi-Strauss, C. (1973). Anthropologie structurale deux. Plon.

 

Lotman, Yu. (2023). The structures of fiction. In Yu. M. Lotman, About Arts. Iskusstvo-SPB. In Russian.

 

Mintz, S. (1989). Leviathan as metaphor. Hobbes Studies, 2(1), 3–9.

 

Reed, J. R. (2007). Dickens and personification. Dickens Quarterly, 24(1), 3–17.

 

Rutherford, E. (1997). London. New York. Arrow.

 

Sanders, A. (2011). Charles Dickens’s London. Robert Hale.

 

Stevenson, R. L. (2020). The strange case of Dr. Jekyll and Mr. Hyde. CreateSpace Independent Publishing Platform.

 

Toker, L. (2011). Introduction: Uneasy pleasures. Journal of Literature and the History of Ideas, 9 (2), 211–217.

 

 

Information about the author

Natalia S. Zelezinskaya

Dr. Sci. (Philology), Associate Professor at

the Foreign Literature Department

Belarusian State University

4, Independence Avenue, Minsk, 220030, Belarus

ORCID: 0000-0002-2018-1959

Web of Science ResearcherID: AAA-9591-2019

Scopus AuthorID: 57210103822

e-mail: [email protected]

 

For citation:

Zelezinskaya, N. S. (2023). Strategies of personification of the image of London: From binary conflicts to systems. Urbis et Orbis. Microhistory and Semiotics of the City, 3(2), 234–241. https://doi.org/10.34680/urbis-2023-3(2)-234-241